This courteous, common-sense, and practical reply, far from closing the mouths of the agitators, only encouraged them to redouble their exertions, and to imbitter the epithets which they hurled at the slave-holders. They exhausted the vocabulary of billingsgate in denouncing those guilty of this most henious of all sins, and charged them in plain terms, with being _afraid_ to investigate or to discuss the subject. Thus goaded into it, many commenced the investigation. Then for the first time did the Southern people take a position on this subject. It is due to a citizen of this State, the Rev. J. Smylie, to say that he was the first to promulgate the truth, as deduced from the Bible, on the subject of slavery. He was followed by a host of others, who discussed it not only in the light of revelation and morals, but as consistent with the Federal Constitution and the Declaration of Independence; until many of those who had commenced their career of abolition agitation by reasoning from the Bible and the Constitution, were compelled to acknowledge that they both were hopelessly pro-slavery, and to cry: "give us an anti-slavery constitution, an anti-slavery Bible, and an anti-slavery God." To such straits are men reduced by fanaticism. It is here worthy of remark, that most of the early abolition propagandists, many of whom commenced as Christian ministers, have ended in downright infidelity. Let us then hear no more of this charge, that the defenders of slavery have changed their ground; it is the abolitionists who have been compelled to appeal to "a higher law," not only than the Federal Constitution, but also, than the law of God. This is the inevitable result when men undertake to be "wise above what is written." The Apostle, in the Epistle to Timothy, has not only explicitly laid down the law on the subject of slavery, but has, with prophetic vision, drawn the exact portrait of our modern abolitionists. "Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, perverse disputings, of men of corrupt minds and destitute of the truth, supposing that gain is godliness; from such withdraw thyself."