However, the mischief had been done. All the Iroquois tribes had been angered, and the hives were ominously buzzing. Acts of reprisal became frequent. Even the immediate neighbourhood of Fort Frontenac was not secure, for during the following winter a woman and three soldiers were carried off within gunshot of its walls. The Onondagas who effected these captures stated expressly that they were made in retaliation for those so treacherously made by Champigny. The captives were not put to death, but were held as hostages, which gave them an opportunity of appealing to Dongan. That worthy was not at all sorry that his rival had got himself into trouble; and answered the appeal by saying that he could not do anything for them till Fort Niagara, unjustly planted by their governor on English territory, had been evacuated. On the last day of the year Denonville sent to Albany an able negotiator in the person of Father Vaillant, Jesuit, but with no satisfactory result. The only terms on which Dongan would consent to use his influence in favour of peace were that the prisoners sent to France for the galleys should be restored; that the mission Indians at Laprairie and the Montreal Mountain should be sent back to the Iroquois country to which they originally belonged; that Forts Niagara and Frontenac should be razed; and that the goods captured by the French from English traders on the Upper Lakes should be restored. Scarcely had Vaillant left Albany on his return when Dongan summoned representatives of the tribes, and, acquainting them with the terms he had demanded, asked for their ratification, which was readily granted. He told the chiefs not to bury the hatchet, but simply to lay it in the grass where they could get it if it was wanted, and meantime to post themselves along the lines of communication to the French country.