Count Frontenac: Makers of Canada, Volume 3LeSueur, William Dawson
History
Count Frontenac: Makers of Canada, Volume 3
LeSueur, William Dawson
Canada -- History -- To 1763 (New France); Frontenac, Louis de Buade, comte de, 1620-1698
The advice was promptly taken. Some bands operated along the St.
Lawrence, others along the Richelieu. Early in the season of 1688 a
convoy had been sent to revictual Forts Frontenac and Niagara. It passed
up the river safely, but on its return it was attacked, though greatly
superior in force, by a party of twenty-five or thirty Indians, who
killed eight men, and took one prisoner. Other raids more or less
destructive were made at Chambly, St. Ours, Contrecoeur, and even as far
east as Riviere du Loup. In the face of these attacks a sort of lethargy
seemed to have seized upon the colonists, making them slow to defend
themselves even when the conditions were in their favour. In other
respects also the state of affairs was one of great depression. The war
had been costly and burdensome; and, owing to the withdrawal of so many
men from the work of the fields, agriculture had greatly suffered. The
pillaging carried on by scattered bands of Iroquois made matters still
worse. Beggars began to be numerous in the streets of Quebec and
Montreal. It is interesting to note that mendicity was not looked upon
with favour in those days, and that praiseworthy attempts were made to
regulate it and restrain it within the narrowest possible limits.
Charitable ladies undertook to inquire into cases of ostensible want so
as to distinguish those which merited relief from others which might
proceed from idleness or misconduct. M. de Saint Vallier, who had
returned to France in the autumn of 1687, came back as bishop in August
of the following year. He brought with him two hundred copies of his
work on _The Present State of the Church in Canada_, written by him
after his arrival in France, and published at Paris in March 1688, in
which, as already seen, a glowing tribute was paid to the piety of the
Canadian people. Instead, however, of distributing this work in the
country, as he had doubtless intended, he virtually suppressed it; and,
in almost his first episcopal utterances, told the people that the
troubles and distresses from which they were suffering were the result
of their lukewarmness in religious matters. The statement was not
received in the most submissive spirit. There were some who said that
the mundane causes of the sad plight in which the country found itself
were only too apparent, and that it was not necessary to look
further.[30]
Public-domain text, read in full here on John Shaqi.
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