Count Frontenac: Makers of Canada, Volume 3LeSueur, William Dawson
History
Count Frontenac: Makers of Canada, Volume 3
LeSueur, William Dawson
Canada -- History -- To 1763 (New France); Frontenac, Louis de Buade, comte de, 1620-1698
The Baron d'Avaugour only remained two years in the country. When he
arrived an earnest effort was being made by the clergy, headed by the
bishop, to have the law against selling liquor to the Indians strictly
enforced. The law was not popular in the country, and Avaugour thought
it altogether too severe; still he allowed it to take effect in the case
of two men who had been sentenced to death, and of one who had been
condemned to be publicly whipped. Shortly afterwards a woman was
imprisoned for a similar offence, and the Jesuit father, Lalemant,
having pleaded for a relaxation of the law in her case, Avaugour, glad
of a pretext to do away with it altogether, said that if the woman was
not to be punished, no one should be. The result was that liquor began
to be sold to the natives almost without restraint, and with effects
which one of the ecclesiastics said he had no ink black enough to
describe. Doubtless they were bad enough. The bishop fulminated from his
episcopal throne against the practice, and launched excommunications
right and left, but with little effect. He then decided on going to
France and laying the whole matter before the government. He left in the
summer of 1662; and it was while he was absent, that is to say in
February of the following year, that an earthquake occurred of which the
most extraordinary descriptions have come down to us. The only moderate
account is that given by Avaugour himself, who says in a despatch: "On
the 5th of February we had an earthquake, which continued during half a
quarter of an hour, and was sufficiently strong to extort from us a good
act of contrition. It was repeated from time to time during nine days,
and was perceptible until the last of the month, but steadily
diminishing." This was all an unimaginative mind like that of the baron
could make of it, but not so with minds of another order. One pious
soul saw four demons tugging at the four corners of the sky, and
threatening universal ruin, which they would have effected had not a
higher spirit appeared on the scene. We read that the air was filled
with howlings as of lost spirits, and flashings of strange, unearthly
lights, not to speak of a little detail of blazing serpents flying
abroad on wings of fire. But the marvels that took place in the aerial
regions were surpassed, if possible, by those that were witnessed on the
solid earth. To take only one example out of many: some sailors coming
from Gaspe, as Pere Charlevoix relates, saw a mountain "skipping like a
ram," after which it spun round several times, and finally sank out of
sight. Houses swayed to and fro till their walls nearly touched the
street, and yet righted themselves in the end. Quebec and Montreal,
which, even at this early period, did not pull well together, were
somewhat at variance concerning the significance of the phenomenon. At
Montreal the favourite theory was that the devil was enraged to find God
Public-domain text, read in full here on John Shaqi.
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