American fiction -- 20th century; Country life -- Fiction
One woman had not spoken. She was a thin, dark-eyed creature, with a
gypsy face and a quantity of gray hair wound about on the top of her
head. This was Isabel Martin, who was allowed her erratic way because
she took it, and because, it had always been said, "You never could tell
what Isabel would do next, only she never meant the least o' harm." She
had come softly in while the others were talking, and drawn Ellen's work
out of her hand, with a swift, pretty smile at her. "Rest your eyes,"
she had whispered her, and sat by, taking quick, deft stitches, while
Ellen, unconscious until then of being tired, had dropped her lids and
leaned her head against the casing, with a faint smile of pleasant
restfulness. Now Isabel put the work back into Ellen's hand with an
accurate haste, and looked up at the group about her.
"I'll tell you what to do," she said. Her voice thrilled with urging and
suggestive mischief. It was a compelling voice, and they turned at once.
"If there ain't Isabel," said Martha Waterman. "I didn't see you come
in."
"Le' 's give a fancy dress party of our own," said Isabel.
"Dress ourselves up to the nines, an' put on paint an' powder, an' send
off to the stores to hire clo'es an' wigs?" inquired Caddie. "No, sir,
none o' that for me. I've seen what it comes to, money an' labor, too.
I've just been through it, lookin' on, an' I wouldn't do it not if the
church never see a brush o' paint nor a shingle, an' we had to play on a
jew's-harp 'stead of a melodeon. No!"
Ann Bartlett gave a little murmur here.
"I never heard of anybody's bringin' a jew's-harp into the
meetin'-house," she said, as a kind of official protest. "I guess we
could get us some kind of a melodeon, 'fore we done such a thing as
that."
Isabel was going on in that persuasive voice; it seemed to call the town
to her to do her bidding.
"No, we ain't goin' to do it their way. We're goin' to do it our way.
They've set out to see how young they can be. Le' 's see 'f we can't
beat 'em seein' how old we can be. Le' 's dress up like the oldest that
ever was, an' act as if we liked it."
The electrifying meaning ran over them like a wave. They caught the
splendid significance of it. They were to offer, in the guise of
jesting, their big protest against the folly of sickening over youth by
showing how fearlessly they were dancing on toward age. It was more than
bravado, more than repudiation of the cowards who hesitated at the
onward step. It was loyal and passionate upholding of the state of those
who were already old, and of those who had continued their beneficent
lives into the time when there is no pleasure in the years, and yet had
given honor and blessing through them all. They fell to laughing
together, and two or three cried a little on the heels of merriment.
Public-domain text, read in full here on John Shaqi.
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