Courts and courtiers; Europe -- Social life and customs
Padilla when she had lived at the Alcazar; and I had longed to have it
filled with water so that I might use it. The officer told me that once,
after Maria Padilla had bathed there, Pedro the Cruel, in a jest, had
invited a courtier to drink some of the water to show his devotion, and
the courtier replied, “I’m afraid if I tried the sauce, I might get a
taste for the partridge.” I thought this very clever of the courtier,
and I repeated the story to my governess, after dinner, and she was
horrified. It was the last opportunity I got to speak with the officer.
And I did not get the bath. Indeed, at that time it was difficult to get
a bath of any sort, except a sponge bath, piecemeal. The
ladies-in-waiting declared that it was sinful to bathe; and when I
laughed at that they argued that it was indelicate to take off all one’s
clothing at once. (I imagine that their antipathy to bathing must have
come from the feeling against the Moors, who had so long been the
conquerors in Sevilla, since it was part of their religion to bathe.) I
finally got my way by persuading a doctor to give orders that I must
have cold baths for my health.
These, then, were some of the material restrictions of our life. The
mental restrictions were even more hopeless. There were no books to be
had. If I wrote a letter, it had to be read by the lady-in-waiting to
whom I gave it to post. We had an old professor to give us lessons in
Spanish, and we studied painting and music, and acquired the ornamental
accomplishments and fundamental ignorances of young ladies who are not
expected to have minds and not allowed to develop any. Religious
instruction went on always. We heard Mass in the palace every day, and
we should have had to go to confession and communion every day, too, if
I had not insisted that I would not go oftener than once a month. My
sisters were both most devout, and they did not sympathise with my
rebelliousness. When I complained of the imprisonment of our lives, they
counselled me, affectionately, to bow to the will of God and to accept
with pious resignation the trials to which Providence had appointed us.
I should have been happier, no doubt, if I could have done so; but
Providence had also appointed for me a temperament that made resignation
impossible, and I continued to obey the will of God by chafing and
complaining and struggling to escape.
Public-domain text, read in full here on John Shaqi.
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