Courts and courtiers; Europe -- Social life and customs
Once, when I was making an official visit to the South of Spain with my
brother (who was then King), we were told of a gentleman of the Province
of Sevilla who had had a talking parrot sent to him from South America;
and this parrot had been taught to say “_Viva la Reina!_”--that is,
“Long live the Queen!” But soon after its arrival in Sevilla there was a
revolution, and Spain became a republic; and it was not at all
comfortable for the gentleman to have a parrot screaming “Long live the
Queen!” So he shut it up in a room in his house and set himself to teach
it to cry “_Viva la Republica!_”--“Long live the Republic!” It was a
very intelligent parrot, and he easily taught it to say “_Viva la
Republica!_”; but it had a tenacious memory, and it took him a long
time before he could be sure that it would always say “_Viva la
Republica!_” and never forget its change of politics and cry out,
inopportunely, in a voice to be heard by the neighbours, “_Viva la
Reina!_” Then there was another revolution, and Spain became a monarchy
again, and every one shouted “_Viva el Rey!_”--“Long live the King!” And
the gentleman carried his parrot back to the closed room, and after many
days spent in trying to teach it to cry “_Viva el Rey!_” he wrung its
neck.
It was a very valuable parrot, and most intelligent, but it was not
sufficiently facile to take a speaking part in Spanish politics in those
days.
I have remembered this sad story of the parrot because the events of its
life were so important to my own. The Queen whom it first supported was
my mother, Isabella II. The King on whose account it lost its life was
my brother, Alfonso XII. And the Republic (which lasted from 1868 to
1874) was the one that made it possible for me to escape, at least
mentally and spiritually, from the prison--very gilded, very luxurious,
but more guarded than a Bastille--in which Royalty is compelled to
live. Such an escape, I think, is more difficult than any of Baron
Trenck’s. It is one that leaves, as you might say, the impediment of
fetters on the mind, even when the body has gone free. And I have long
been curious to consider what it was in me that made me struggle out of
this splendid confinement, in which one is so envied and so many are so
content.
Public-domain text, read in full here on John Shaqi.
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