Courts and courtiers; Europe -- Social life and customs
My father-in-law and she had known each other many years, and at the
luncheon table he sat beside her and kept up a conversation with her.
She said very little, and with her eyes most often on her plate, like a
person who is polite, but distracted by illness, and incapable of
rousing the mind. The English Royal Family has the sensible habit of
dining without the ladies-in-waiting, who take their meals in another
room; so we were _en famille_; and the conversation was that of intimate
domestic interests and the little social happenings of the day. One
could hardly find a family more charming, more serene, more simply
happy.
And the explanation of this air of the English Court is easily found.
England is a country of accepted classes, of which each class makes no
infringement on the rights of the class above it and fears none from the
class below. There are even upper and lower servants in a household. And
each class receives servility from the class below it to reimburse it
for the servility that it pays to the class above. Royalty is just a
final upper class, neither envied by an aristocracy which cannot aspire
to it, nor feared by the lower classes over which it has no authority.
It is a social ornament of government, a symbol of national majesty.
The aristocracy is almost equally ornamental, with certain appearances
of power that are allowed it by the sufferance of the rest. The real
government is the commerce and industry of the nation. It is a
commercial empire, ruled by considerations of trade, but disguising
itself, even to itself, by forms of administration that are
aristocratic, with an established church in a nation largely
nonconformist, a military power that in the main engages in wars for the
extension or protection of commercial interests, and an ideal of empire
for humanitarian ends--at the same time making it pay. You will always
hear, for example, of the devoted self-sacrifice of the British rule in
India, which carries the peaceful blessings of civilisation to natives
incapable of self-government; but if India were being held at a
continual loss to the British tax-payer--if he had to pay out of his own
purse, without return, to protect the natives from their own
incapacity--I wonder whether the British Empire in India would last a
year. It is this faculty of almost honest self-deception which makes the
Englishman so insoluble a puzzle to the foreigner.
Public-domain text, read in full here on John Shaqi.
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