Didactic fiction; French fiction -- Translations into English; Paris (France) -- Social life and customs -- 19th century -- Fiction
The old maid allowed these legal steps to be taken, telling her protege
not to be uneasy, as the proceedings were merely to afford a guarantee
to a money-lender who agreed to advance them certain sums. This
subterfuge was due to the inventive genius of Monsieur Rivet. The
guileless artist, blindly trusting to his benefactress, lighted his pipe
with the stamped paper, for he smoked as all men do who have sorrows or
energies that need soothing.
One fine day Monsieur Rivet showed Mademoiselle Fischer a schedule, and
said to her:
“Here you have Wenceslas Steinbock bound hand and foot, and so
effectually, that within twenty-four hours you can have him snug in
Clichy for the rest of his days.”
This worthy and honest judge at the Chamber of Commerce experienced
that day the satisfaction that must come of having done a malignant good
action. Beneficence has so many aspects in Paris that this contradictory
expression really represents one of them. The Livonian being fairly
entangled in the toils of commercial procedure, the point was to
obtain payment; for the illustrious tradesman looked on Wenceslas as
a swindler. Feeling, sincerity, poetry, were in his eyes mere folly in
business matters.
So Rivet went off to see, in behalf of that poor Mademoiselle Fischer,
who, as he said, had been “done” by the Pole, the rich manufacturers for
whom Steinbock had worked. It happened that Stidmann--who, with the
help of these distinguished masters of the goldsmiths’ art, was raising
French work to the perfection it has now reached, allowing it to hold
its own against Florence and the Renaissance--Stidmann was in Chanor’s
private room when the army lace manufacturer called to make inquiries as
to “One Steinbock, a Polish refugee.”
“Whom do you call ‘One Steinbock’? Do you mean a young Livonian who was
a pupil of mine?” cried Stidmann ironically. “I may tell you, monsieur,
that he is a very great artist. It is said of me that I believe myself
to be the Devil. Well, that poor fellow does not know that he is capable
of becoming a god.”
“Indeed,” said Rivet, well pleased. And then he added, “Though you take
a rather cavalier tone with a man who has the honor to be an Assessor on
the Tribunal of Commerce of the Department of the Seine.”
“Your pardon, Consul!” said Stidmann, with a military salute.
“I am delighted,” the Assessor went on, “to hear what you say. The man
may make money then?”
“Certainly,” said Chanor; “but he must work. He would have a tidy sum by
now if he had stayed with us. What is to be done? Artists have a horror
of not being free.”
“They have a proper sense of their value and dignity,” replied Stidmann.
“I do not blame Wenceslas for walking alone, trying to make a name, and
to become a great man; he had a right to do so! But he was a great loss
to me when he left.”
“That, you see,” exclaimed Rivet, “is what all young students aim at as
soon as they are hatched out of the school-egg. Begin by saving money, I
say, and seek glory afterwards.”
Public-domain text, read in full here on John Shaqi.
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