Remonencq came to Paris in the first instance to work as an errand-boy. Between the years 1825 and 1831 he ran errands for dealers in curiosities in the Boulevard Beaumarchais or coppersmiths in the Rue de Lappe. It is the usual start in life in his line of business. Jews, Normans, Auvergnats, and Savoyards, those four different races of men all have the same instincts, and make their fortunes in the same way; they spend nothing, make small profits, and let them accumulate at compound interest. Such is their trading charter, and _that_ charter is no delusion. Remonencq at this moment had made it up with his old master Monistrol; he did business with wholesale dealers, he was a _chineur_ (the technical word), plying his trade in the _banlieue_, which, as everybody knows, extends for some forty leagues round Paris. After fourteen years of business, he had sixty thousand francs in hand and a well-stocked shop. He lived in the Rue de Normandie because the rent was low, but casual customers were scarce, most of his goods were sold to other dealers, and he was content with moderate gains. All his business transactions were carried on in the Auvergue dialect or _charabia_, as people call it. Remonencq cherished a dream! He wished to establish himself on a boulevard, to be a rich dealer in curiosities, and do a direct trade with amateurs some day. And, indeed, within him there was a formidable man of business. His countenance was the more inscrutable because it was glazed over by a deposit of dust and particles of metal glued together by the sweat of his brow; for he did everything himself, and the use and wont of bodily labor had given him something of the stoical impassibility of the old soldiers of 1799. In personal appearance Remonencq was short and thin; his little eyes were set in his head in porcine fashion; a Jew’s slyness and concentrated greed looked out of those dull blue circles, though in his case the false humility that masks the Hebrew’s unfathomed contempt for the Gentile was lacking. The relations between the Cibots and the Remonencqs were those of benefactors and recipients. Mme. Cibot, convinced that the Auvergnats were wretchedly poor, used to let them have the remainder of “her gentlemen’s” dinners at ridiculous prices. The Remonencqs would buy a pound of broken bread, crusts and crumbs, for a farthing, a porringer-full of cold potatoes for something less, and other scraps in proportion. Remonencq shrewdly allowed them to believe that he was not in business on his own account, he worked for Monistrol, the rich shopkeepers preyed upon him, he said, and the Cibots felt sincerely sorry for Remonencq. The velveteen jacket, waistcoat, and trousers, particularly affected by Auvergnats, were covered with patches of Cibot’s making, and not a penny had the little tailor charged for repairs which kept the three garments together after eleven years of wear. Thus we see that all Jews are not in Israel.