understanding, may admit a very virtuous sense, which is, that he thanked his own belly for that moderation in the customary appetites of it, which can only give a man liberty and happiness in this world. Let this suffice at present to be spoken of those great trinmviri of the world; the covetous man, who is a mean villain, like Lepidus; the ambitious, who is a brave one, like Octavius; and the voluptuous, who is a loose and debauched one, like Mark Antony. _Quisnam igitur Liber_? _Sapiens_, _sibi qui Imperiosus_. Not Oenomaus, who commits himself wholly to a charioteer that may break his neck, but the man Who governs his own course with steady hand, Who does himself with sovereign power command; Whom neither death nor poverty does fright, Who stands not awkwardly in his own light Against the truth: who can, when pleasures knock Loud at his door, keep firm the bolt and lock. Who can, though honour at his gate should stay In all her masking clothes, send her away, And cry, Begone, I have no mind to play. This I confess is a freeman; but it may be said that many persons are so shackled by their fortune that they are hindered from enjoyment of that manumission which they have obtained from virtue. I do both understand, and in part feel the weight of this objection. All I can answer to it is, “That we must get as much liberty as we can; we must use our utmost endeavours, and when all that is done, be contented with the length of that line which is allowed us.” If you ask me in what condition of life I think the most allowed, I should pitch upon that sort of people whom King James was wont to call the happiest of our nation, the men placed in the country by their fortune above an high constable, and yet beneath the trouble of a justice of the peace, in a moderate plenty, without any just argument for the desire of increasing it by the care of many relations, and with so much knowledge and love of piety and philosophy (that is, of the study of God’s laws and of his creatures) as may afford him matter enough never to be idle though without business, and never to be melancholy though without sin or vanity. I shall conclude this tedious discourse with a prayer of mine in a copy of Latin verses, of which I remember no other part, and (_pour faire bonne bouche_) with some other verses upon the same subject. _Magne Deus_, _quod ad has vitæ brevis attinet boras_, _Da mihi_, _da Pancin Libertatemque_, _nec ultrà_ _Sollicitas effundo preces_, _si quid datur ultrà_ _Accipiam gratus_; _si non_, _contentus abibo_. For the few hours of life allotted me, Give me, great God, but Bread and Liberty, I’ll beg no more; if more thou’rt pleased to give, I’ll thankfully that overplus receive. If beyond this no more be freely sent, I’ll thank for this, and go away content. MARTIAL. LIB. 2. _Vota tui breviter_, _etc._