Two points were specially kept in view in framing any set of
regulations. They were, first, the quality of the goods supplied; and,
second, the due training of men to execute their work
properly--admirable objects certainly. The machinery which was
organised for attaining these objects was also well devised; the men
who were thoroughly skilled, and were masters in the craft, had the
duty of training apprentices, and the wardens had the right of
examining goods exposed for sale, and of making search in houses where
the trade was being carried on--again, an excellent arrangement where
it could be satisfactorily carried out. And on the whole it seems as
if the scheme had worked well, for this simple reason--that while it
was maintained, so much work of excellent design and quality was
executed. I wish to lay stress on this, because the historian of craft
gilds is apt to overlook it. When craft gilds appeared on the stage of
history, it was because something was out of gearing, and the
institution was working badly. One is apt to infer that since they
worked badly whenever we hear of them, they also worked badly when we
do not; but I am inclined to interpret the periods of silence
differently, and to regard them as times when the organisations were
wisely managed, and when the craft gilds enjoyed the proverbial
happiness of those who have no history.
There were, however, three different dangers of disagreement, and
possible quarrel:--(1) Between a craft gild on one hand and the
municipal authorities on the other; (2) between one craft gild and
another; (3) between different members of a craft gild.
Public-domain text, read in full here on John Shaqi.
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