Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
"Grandmother, don't be afraid; it is I. Gowila is dead. I have killed
him. I am wearing his skin. I am as big and as ugly as he was. I will
go to his house to-night, I think. I have brought his liver and
lights with me."
"Go, grandson, go. I fear nobody now."
Ilhataina went away, saying, "I will be here about sunrise to-morrow."
He went north to Gowila's sweat-house, went a long way, went quickly,
walked up to the house, was just like Gowila. A great many people lived
in that house. All kinds of snake people were there,--rattlesnakes,
bull-snakes, water-snakes, striped snakes, all kinds of snakes.
He hung Gowila's liver and lights outside, went in, and sat down
between Gowila's two wives. The dog lay down in his own place. The
wives were Pupila women, two sisters.
"Bring in the meat which I hung up outside and cook it," said
Ilhataina to the elder wife.
He cut the liver and lights into small bits, and the two women boiled
them. There was a great steam and a strong smell from these pieces.
All in the house were blind except the two wives, and only one of the
blind people spoke, Gowila's younger brother. "I smell Gowila's
flesh," said he.
"How could you smell Gowila's flesh when I am Gowila?"
Ilhataina was very angry, and dashed live coals through the house. All
were terrified. All ate of the meat except Gowila's younger brother.
He was very wise and wouldn't touch it.
Ilhataina went out and found a great many legs around the house.
Gowila had eaten the bodies of thousands of people and thrown the legs
away. Ilhataina gathered these into one place and went back to the
house.
"Blind people," said he, "I wish you would sing, and you, my wives,
dance for me. I'll go to sleep then."
"We will sing," said they, "and dance."
The blind people sang, and the two women danced. Soon the men and the
two women stopped. Ilhataina made them all drowsy, and they fell
asleep. Then he went out, fastened the door, and said,--
"I want the walls of this house to be covered with pitch."
The whole house was covered with pitch, and then he set fire to it.
Soon he heard terrible screaming inside and crowds running around in
the sweat-house. None could get out, and all were burned to death
quickly.
Ilhataina tied the legs together with a long grapevine and carried
them home. He was there about daylight. He placed them all in the
river and went to the sweat-house.
"Hide me, and then lie on your face with your arms under your head,"
said he to his grandmother.
The old woman put him in one basket and covered him with another, then
lay herself as he had directed.
In the middle of the forenoon there was a great noise of people rising
out of the river. They came in through the top of the sweat-house.
When all were inside, the old woman stood up. All her people were
alive there before her,--Demauna, Jupka, and others; all had come
back.
"Who brought us to life again?" asked Demauna. "Show me the person."
Public-domain text, read in full here on John Shaqi.
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