Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
The old woman took Ilhataina out of the basket and carried him to
them. Demauna caught him in his arms. "Well done, my brother!" said
he. All the rest called him brother.
"Let me have him," said Ahalamila.
"No," answered Demauna; "I will keep him myself."
They asked the old woman where she had found Ilhataina. She would not
tell.
"Will you sweat?" asked Ilhataina.
"Yes," said all the people.
"I will bring wood," said he.
When he ran out, the sweat-house danced in its place. All thought he
was too small to carry wood, but when he snatched a tall fir the earth
trembled. When he touched a big sugar-pine, he crushed it. He brought
great trees in a moment, and when he put them down the place shivered.
All were in terror.
When Ilhataina talked the whole world was afraid, and when he moved
the ground which he walked on was quivering.
All sweated, swam in the river, and went back to the old woman's.
Ilhataina walked across the house, and his heart shook as if it would
jump from his body.
"I am not going to stay here," said he.
When Demauna heard this, he cried, and the old woman cried.
"My brother," said Demauna, "I should like to know where you are
going. I wish you would stay with us."
Ilhataina made no answer.
"My brother," said Jupka, "if you will not stay here, I wish you
would go to the sky. Now," said Jupka, "will you take beads as a gift
from me?"
"No."
"Shells?"
"No."
"Wolf robes?"
"No."
"Wildcat robes?"
"No."
"Foxskin robes?"
"No."
Jupka wore an old ragged rabbit-skin robe. He had worn it a long time.
"I think you like this," said he.
"Yes," answered Ilhataina, "that's what I want." He took the old robe
and tied it with weeds around his waist. "Now I am ready to leave you.
Come out and see me go."
There was a black cloud in the sky. Ilhataina had brought it there. "I
will go up to that place," said he. "Whenever rain comes in future, it
will be water falling from my rabbit robe."
All hurried out. Jupka's son, Jul Kurula, who was wrapped in a black
bearskin, came down into the sweat-house and cried; he didn't wish to
lose Ilhataina.
"Now, my friends," said Ilhataina, "I leave you; hereafter when you
see me travel I shall go like this;" and he went with a flash to the
black cloud.
He was taken into it, and now he stays there.
HITCHINNA
PERSONAGES
After each name is given that of the creature or thing into which the
personage was changed subsequently.
=Hitchinna=, wildcat; =Hitchín Marimi=, wildcat woman, his wife;
=Hitchinpa=, young wildcat; =Metsi=, coyote; =Putokya=, skull people,
or head people.
* * * * *
Hitchinna had a wife and a son a few days old. Hitchinpa, the little
son, was sleeping, and Hitchin Marimi, the wife, was taking care of
her child. Hitchinna had dreamed the night before, and his dream was a
bad one.
"I had a dream last night," said he to his wife, "a very bad dream."
"What did you dream?" asked she.
Public-domain text, read in full here on John Shaqi.
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