Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind — John Shaqi
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
When the brothers Tilikus and Poharamas had carried the fire around
the world and met in the north, just half-way between east and west,
they struck their torches together and threw them on the ground. The
moment before they joined the burning brands two persons rushed out
between them. One was Klabus and the other Tsaroki, who had carried
the invitation from Torihas to Katkatchila. They just escaped.
The flint rock that Tichelis dropped lies there yet, just where it
fell, and when the Wintu people want black flint they find it in that
place.
Poharamas and Tilikus ran home as soon as they struck their torches
together.
Katkatchila had a little brother. He put the boy on his back, and went
beyond the sky where it touches the earth in the south.
Yonot, the mother of Pohila, took her son and went behind the sky; her
husband, Tilikus, went with her. Poharamas went to Olelpanti. He flew
up to where Olelbis is.
Olelbis looked down into the burning world. He could see nothing but
waves of flame; rocks were burning, the ground was burning, everything
was burning. Great rolls and piles of smoke were rising; fire flew up
toward the sky in flames, in great sparks and brands. Those sparks
became kolchituh (sky eyes), and all the stars that we see now in the
sky came from that time when the first world was burned. The sparks
stuck fast in the sky, and have remained there ever since the time of
the wakpohas (world fire). Quartz rocks and fire in the rocks are from
that time. There was no fire in the rocks before the wakpohas.
When Klabus escaped he went east outside the sky, went to a place
called Pom Wai Hudi Pom. Tsaroki went up on the eastern side of the
sky,--ran up outside.
Before the fire began Olelbis spoke to the two old women and said: "My
grandmothers, go to work for me and make a foundation. I wish to build
a sweat-house."
They dug out and cleared a place for the sweat-house the day before
the world-fire began. Olelbis built it in this way: When the two women
had dug the foundation, he asked,--
"What kind of wood shall I get for the central pillar of the house?"
"Go far down south," said the old grandmothers, "and get a great young
white oak, pull it up with the roots, bring it, and plant it in the
middle to support the house."
He went, found the tree, and brought it.
"Now, my grandmothers, what shall I do next?"
"Go north and bring a black oak with the roots. Go then to the west,
put your hand out, and there you will touch an oak different from
others."
He went north and west, and brought the two trees.
"Now," said Olelbis, "I want a tree from the east."
"Go straight east to a live-oak place, you can see it from here, get
one of those live-oaks." He brought it with the roots and said,--
"Now I want two trees more."
"Go to the southeast," said they, "where white oaks grow, and get two
of them."
Public-domain text, read in full here on John Shaqi.
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