Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
"When an old woman dies, she will leave a daughter, and that daughter
will have a daughter, or an old man dies, he will leave a son, and
that son will have a son. As men and women grow old, they will die,
and their places will be taken by young people. I think this is the
right way. I think this is the best way. All living things should go
this way,--all should grow old and then die. When the new people come
on this earth, they ought to go this way. When those people come and
live all around on this earth, they will die in many ways,--they will
fight with each other and die; when trees grow old, they will die and
fall down; everything will die in like manner.
"When a man dies, his friends will put mempak on him, like this which
I have around my neck, and an otter-skin band around his head, and
give him a quiver, dress him, and then put him in the ground. When a
man goes to some place, a grizzly bear may catch and kill him, or a
rattlesnake will bite and kill him, and when people fight they will
use flint and kill one another. People will get angry and fight. When
there is a gathering, somebody will come running in and say, 'People
over there are fighting.' Those inside will hurry to see, and will
find a man killed, and say, 'A good man is killed;' then they will
punish the others for killing him."
The two brothers sat there, made no answer.
"Well, my grandsons," continued Sedit, "I know that what I tell you is
right. What do you think?"
The brothers said nothing at first. They thought and thought. After a
while the elder looked at Sedit and said,--
"I think what you say is better. I think that it is right. I suppose
it is true. I believe that you are old enough and ought to know. I
think that you are right."
"Grandfather," said the younger brother, "would you like to die, too,
the same as others, and be lying in the ground and not rise any more;
never go around with an otter-skin band on your head, and a beautiful
quiver at your back, and fine things such as you are wearing to-day?
You want others to die; you want death in the world. What would you
say if you had to die yourself? You want all the coming people to die,
and all living things hereafter to die and be gone from here. Olelbis
does not want any one to die, but you want all living things on this
earth to die. You want to spoil all the work which Olelbis sent us
down here to do."
When the younger brother said this, the two stood up and walked off a
little way, and Sedit said,--
"My grandsons, come back, come back. We have not finished talking yet.
We must talk more. We will talk this all over again. Come back, my
grandsons, come back."
But the two brothers did not turn back; they walked on, walked toward
the east always--said nothing. After a time they turned and went to
where their road was. They pulled out some great stones, and the whole
road fell to the ground.
Public-domain text, read in full here on John Shaqi.
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