Creation Myths of Primitive America: In relation to the Religious History and Mental Development of MankindCurtin, Jeremiah
Religion
Creation Myths of Primitive America: In relation to the Religious History and Mental Development of Mankind
Curtin, Jeremiah
Creation -- Mythology; Indian mythology -- North America; Indians of North America -- Folklore
The two brothers flew up then, circling around for a while. They went
higher and higher, till at last they disappeared and went to
Olelpanti.
Sedit saw them fly up, watched them till they disappeared. He stood
looking around for a long time. At last he said,--
"What am I to do now? I wish I had not said all that, I wish I had not
said so much. I wish I had not said anything."
He stood around there and kept repeating: "What am I to do now? I am
sorry. Why did I talk so much? Hus asked me if I wanted to die. He
said that all on earth here will have to die now. That is what Hus
said. I don't know what to do. What can I do?"
He looked around and found a plant with long, broad leaves, the wild
sunflower. He found this plant in great plenty, and took many leaves
from it. He pulled off all his fine clothes, threw them aside, then
stuck the leaves into his body, all the way up and down his legs,
body, and arms, and said,--
"Now I will go up to Olelpanti. I am not going to stay down here
where people die. I am going up to the place where the Hus brothers
went."
He made a tail of leaves; then he rose and flew around and around,
rose pretty high; the leaves began to get dry and break one after
another. After a while Sedit, whirling round and round, came down with
great force, struck the ground, and was crushed to pieces.
The Hus brothers went up to Olelpanti. Olelbis said,--
"There are rocks at the south not far from the sweat-house; go there
and stay."
Olelbis looked down, and saw Sedit trying to fly to Olelpanti; he saw
him fall.
"It is his own fault," said Olelbis. "Sedit is the first to die,
killed by his own words; hereafter all his people will fall around and
die and be found dead at roadsides and places where people pass. The
people to come will see them there."
The name of the place where the ruined road was is Sonomyai.
Our Wintu people say that ever since white men settled in the country
they have been drawing away the stones which the Hus brothers piled
up. They have taken them as far as fifteen miles to build chimneys.
HAWT
PERSONAGES
After each name is given that of the beast, bird, or thing into which
the personage was changed subsequently.
=Chírchihas=, mountain squirrel (red); =Handokmit=, striped snake;
=Hau=, red fox; =Hawt=, eel; =Hus=, turkey buzzard; =Kanhlalas=,
weasel; =Karkit=, raven; =Kinus=, wood dove; =Kiriú=, loon; =Lutchi=,
humming-bird; =Memtulit=, otter; =Múrope=, bull snake; =Nomhawena=,
----; =Nop=, deer; =Patkilis=, jack rabbit; =Patit=, panther; =Sedit=,
coyote; =Tichelis=, ground squirrel; =Tsaik=, bluejay; =Tsárarok=,
kingfisher; =Tsaroki Sakahl=, brown-green snake; =Tsihl=, black bear;
=Tsileu=, yellowhammer; =Tsudi=, mouse; =Tunhlucha=, frog; =Waida
Dikit=, Dolly Varden trout; =Waida Werris=, Polar star; =Wai Hau=,
silver-gray fox; =Waiti=, north side; =Watwut=, mountain bluejay;
=Wima=, grizzly bear; =Yípokos=, black fox.
* * * * *
Public-domain text, read in full here on John Shaqi.
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