Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
such cases may be illustrated by the very common accident of the
severance of the end of a human finger at the root of the nail. If
the incision is far enough back to remove the whole of the vessels
which secrete the horny substance that forms the nail, there will
be no after growth of anything resembling a nail. If some of those
vessels are left in the stump, there will be continuous secretion
and deposit of the horny substance, which may go so far as to form a
crude resemblance to a nail. But if all the vessels which constitute
the means of perpetuating a perfect nail are not left in their normal
number and action, there can be no such thing as the formation of a
new nail. Whether it is correct to speak of the imperfect continuation
of a few of the vessels to secrete the substance which it is their
normal function to secrete, as a "power of regeneration," is more
than doubtful, if by such a power is meant a power to make a new
and complete structure to take the place of the structure that has
been cut away. It is nothing more than the continued action of a
few vessels, less in number than the normal system required for the
continued growth and renewal of the part in question. The abortive
product in such cases looks like an unsuccessful effort of Nature
to make a new structure in place of the old one; but it is not in
reality such an effort. The fact that the same thing occurs, in just
the same way and to a corresponding extent, in different animals, has
no tendency to prove anything excepting that these different animals
share the same general system of secreting vessels for the formation
and perpetuation of the several parts of their structures. It has no
tendency to prove that they are co-descendants from a common ancestral
stock, for on the hypothesis of their special and independent creation
a common system of secreting vessels would be entirely consistent with
their peculiar and special constructions.
FOOTNOTES:
[35] "Descent of Man," pp. 164, 609.
[36] "Descent of Man," p. 159.
[37] "Origin of Species," p. 148.
[38] "Descent of Man," p. 165.
[39] "Descent of Man," p. 158.
[40] "Descent of Man," p. 155.
[41] Ibid.
[42] "Descent of Man," pp. 156, 157.
[43] Ibid., p. 156.
[44] "Descent of Man," p. 156.
[45] "Descent of Man," p. 6.
[46] Ibid., p. 8.
[47] Ibid.
[48] "Descent of Man," pp. 9, 10, quoting Huxley, "Man's Place in
Nature," p. 65.
[49] "Descent of Man," p. 11 _et seq._
[50] Ibid.
[51] "Descent of Man," p. 24. Consult Mr. Darwin's note on Prof.
Bianconi's explanation of homologous structures upon mechanical
principles, in accordance with their uses.
[52] Mr. Herbert Spencer's peculiar views are not here included in the
discussion, but they will be considered hereafter.
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