Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
reached its present physical condition, the plan of that condition was
certainly not formed by any such process; for it was, if it was the
product of anything, the product of an intelligent will operating in
the production of preconceived results by the exercise of superhuman
and infinite wisdom and foresight.
When we turn to a department in which human influence has largely
or wholly shaped the phenomena, we find numerous special creations
that are not attributable to the operation of any law of development
or evolution such as is supposed to have led to the production of
one species of animal out of another, or out of several previous
species. In short, a survey of all the departments of Nature leads to
the conclusion that while there may be phenomena which are properly
traceable to the operation of the forces of Nature, or to fixed
general systems of production, there is another very large class
of the phenomena which owe their existence to special acts of an
intelligent will, finite or infinite, human or divine, according as
their production required superhuman power or admitted of the efficacy
of man's intervention.
The way is now somewhat cleared for an examination of Mr. Spencer's
application of the law of evolution to the gradual formation of
different species of animals out of one or more previous species,
without any act of special creation intervening anywhere in the series.
We have seen that this alleged law is not of universal force as the
cause of all the phenomena in all the departments of Nature. When
we come to apply it as the hypothesis which is to account for the
existence of different species of animals of very different types, we
must remember that we are dealing with organisms endowed with life,
and, although we can not sufficiently explain what life is, we know
that animated organisms are brought into being by systems of production
that are widely different from the modes in which inanimate matter
may have been or has been made to assume its existing forms. Bearing
this in mind, we come to the arguments and proofs by which Mr. Spencer
maintains the immense superiority of the evolution hypothesis over
that of special creations, in reference to the animal kingdom. It must
be remembered that this is a department in which man can have had no
agency in producing the phenomena, for whatever may have been the
slight variations produced by human interference with the breeding of
animals domesticated from their wild condition, we must investigate the
origin of species as if there had never been any human intervention
in the crossing of breeds, because that origin is to be looked for in
a sphere entirely removed from all human interference. Man himself is
included in the investigation, and we must make that investigation in
reference to a time when he did not exist, or when he did not exist as
we now know him.
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