Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
One of the favorite methods of Mr. Spencer consists in arraying
difficulties for the believers in special creations, which, he argues,
can not be encountered by their hypothesis, and then arguing that there
are no difficulties in the way of the hypothesis of evolution. His
position shall be stated with all the strength that he gives to it,
and with all the care that I can bestow upon its treatment. He puts
the argument thus: In the animal kingdom individuals come into being
by a process of generation--that is to say, they arise out of other
individuals of the same species. If we contemplate the individuals
of any species, we find an evolution repeated in every one of them by
a uniform process of development, which, in a short space of time,
produces a series of astonishing changes. The seed becomes a tree,
and the tree differs from the seed immeasurably in bulk, structure,
color, form, specific gravity, and chemical composition; so that
no visible resemblance can be pointed out between them. The small,
semi-transparent gelatinous spherule constituting the human ovum
becomes the newly-born child; and this human infant "is so complex in
its structure that a cyclopædia is needed to describe its constituent
parts. The germinal vesicle is so simple that it may be defined in a
line. Nevertheless, a few months suffice to develop the one out of
the other, and that, too, by a series of modifications so small that
were the embryo examined, at successive minutes, even a microscope
would with difficulty disclose any sensible changes. Aided by such
facts, the conception of general evolution may be rendered as definite
a conception as any of our complex conceptions can be rendered. If,
instead of the successive minutes of a child's fœtal life, we take
successive generations of creatures, if we regard the successive
generations as differing from each other no more than the fœtus did in
successive minutes, our imaginations must indeed be feeble if we fail
to realize in thought the evolution of the most complex organism out of
the simplest. If a single cell, under appropriate conditions, becomes
a man in the space of a few years, there can surely be no difficulty
in understanding how, under appropriate conditions, a cell may, in the
course of untold millions of years, give origin to the human race."[72]
Public-domain text, read in full here on John Shaqi.
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