Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
Here, then, we have a comparison between what takes place in the
development of the individual animal in the space of a few years,
and what may be supposed to take place in the successive generations
of different creatures through untold millions of years. We turn
then to the proof, direct or indirect, that races of entirely
distinct organisms have resulted from antecedent races by gradual
transformation. Direct proof sufficient to establish the progressive
modifications of antecedent races into other races is not claimed to
exist; yet it is claimed that there are numerous facts of the order
required by the hypothesis which warrant our acceptance of it. These
facts are the alterations of structure which take place in successive
generations of the same species, amounting, in the course of several
generations of the same race, to additions and suppressions of parts.
These changes among the individuals of the same race, comprehended in
what is scientifically called "heredity" and "variation," are exhibited
by the transmission of ancestral peculiarities of structure, by their
occasional suppression in some individuals of the race and their
reappearance in others, and by a difference in the relative sizes of
parts. These variations, arising in successive short intervals of time,
are said to be quite as marked as those which arise in a developing
embryo, and, in fact, they are said to be often much more marked. "The
structural modifications proved to have taken place since organisms
have been observed is not less than the hypothesis demands--bears as
great a ratio to this brief period as the total amount of structural
change seen in the evolution of a complex organism out of a simple germ
bears to the vast period during which living forms have existed on
earth."[73]
The difficulty that is thus prepared for the hypothesis of the special
creation of species may now be stated. There is a professed conception
of the ultimate power which is manifested to us through phenomena.
That conception implies omnipotence and omniscience, and it therefore
implies regularity of method, because uniformity of method is a mark
of strength, whereas irregularity of method is a mark of weakness. "A
persistent process, adapted to all contingencies, implies greater skill
in the achievement of an end than its achievement by the process of
meeting the contingencies as they severally arise." And, therefore,
those who adopt the notion of the special creation of species do, it
is said, in truth impair the professed character of the power to which
they assume that the phenomena of the existence of species are to be
referred, whereas the hypothesis of the evolution of species out of
other species is much more consistent with the professed conception of
the ultimate power.
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