Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
modes of its development through different embryonic stages, there will
be variations and substitutions of organs in the different species,
but in each distinct species these variations and substitutions will
be uniformly the same, because the law of development imposed by
the distinct type, while it may operate differently among different
species, will always operate in the same way in the same species.
Thus in one animal the development from the original type which was
implanted in its seminal ante-fœtal germ may at one stage exhibit an
organ for which at a later stage another organ will be substituted; and
in another animal a seemingly corresponding organ may serve a different
purpose, or may altogether abort. These embryologic phenomena, varying
in different species, but occurring uniformly in the same species,
are necessarily among the most obscure of all the phenomena of animal
life, on account of the fact that they take place where we can not
watch the changes or modifications as they are taking place during
actual fœtal life. But they are no more explicable upon the hypothesis
of the descent of distinct animals from a common stock, than they are
upon the hypothesis of distinct creations of species. Upon the former
hypothesis, the assumed propinquity of descent implies the preservation
of the same mode of embryonic development until it becomes varied by
the operation of causes that bring about a new habit of development,
and then a fixation in this new habit after a new species or a new
ancestral stock is formed; so that in each distinct species there comes
at length to be a uniform process of substituting and suppressing
organs, or changing the functions of organs. But how are we to account
for the operation of causes that have preserved a parallelism of
development, along with the operation of causes that have produced the
different modes of development, when all the species are supposed to be
derived from a common ancestral stock, which first began to procreate
and to develop its descendants in one and the same way? What are the
facts which will enable us to say that the mammalian type arose out
of the lower vertebrate types, when we compare the different modes
of their embryologic development? How are we to estimate the chances
for a preservation of so much resemblance as exists between the two
in their embryologic lives, and the chances for the variations that
are observable? What we can safely conclude is that there is a law
which holds each species in a constant repetition of its own fœtal
growth, according to its unvarying development in the same series of
changes, substitutions, or suppressions. But we can not safely conclude
that this species became formed in the supposed process of descent
from a remote ancestral stock, which may or may not have originally
exhibited the same series of changes, substitutions, or suppressions.
If the ancestors of the mammalian vertebrates were the kind of animal
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