Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
supposed, we have to find, in order to justify the supposed descent,
those states which represent the correspondence between the mode in
which the ancestral stock developed its own embryos, when compared
with the mode in which the type of the lower vertebrata developed its
embryos, so as to make it reasonably certain that these subsidiary
organs derived their several substitutions or suppressions from the
process of descent, and not from any special mode of development
ordained for each distinct species. We may imagine these states through
which the mammalian embryo has passed, but as yet we have only a theory
which suggests their existence without facts to support it. The truth
would seem to be that this whole subject of comparative embryology,
upon the hypothesis of the kinship of all organized beings, or the
descent of many distinct species from a common stock, is involved in
very great difficulties; not the least of which is the difficulty of
explaining how the diverging descendants from that stock came to be
endowed with habits of embryologic life and growth that resulted in the
production of very different modes of development, and at the same time
preserved for each new species its own peculiar mode of development.
To say, for example, that the mammalian embryo passed through states
representing, more or less distinctly, those which its remote ancestors
had in common with the lower vertebrata, and that it developed certain
subsidiary organs in like ways with the lower vertebrata, is merely to
state a theory, which, without some evidence that the mammalian embryo
was a formation resulting from a connection of lives with lives back
to a common ancestor whose embryo was developed as those of the lower
vertebrata are, amounts to nothing. Often as this want of evidence has
been adverted to, it must be here again pointed out: for the whole
argument from embryology, like that derived from a comparison of the
forms of mature animals, lacks the support of facts that are essential
to show the connection of life with life which descent from a common
ancestral stock necessarily implies.
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