Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
courts of justice the minds of jurymen often become perplexed with
doubts which they can not account for, or else they yield a too easy
credence to the guilt of the accused when the question of guilt depends
upon circumstantial evidence.
I shall not spend much time in contending that these rules of evidence
must be applied to scientific investigations which are to affect
our belief in such a proposition as the descent of man from a common
ancestor with the monkey. This is not only an hypothesis depending upon
circumstantial evidence, but it is professedly a deduction from a great
range of facts and from a very complex state of facts. In reasoning
upon such subjects, when the facts which constitute the chain of
circumstantial evidence are very numerous, we are apt to regard their
greater comparative number as if it dispensed with a rigid application
of the rules of determination. Every one can see, in the illustration
above employed, borrowed from criminal jurisprudence, that the facts
which constitute the chain of circumstantial evidence ought to be
rigidly tested by the rules of determination before the guilt of the
accused can be safely drawn as a deduction from the facts. But, in
reasoning from physical facts to any given physical hypothesis where
the facts are very numerous, there is a strong tendency to relax the
rules of evidence, because, the greater the accumulation of supposed
facts becomes, the greater is the danger of placing in the chain of
evidence something that is not proved, and thus of vitiating the whole
process. To this tendency, which I have observed to be very frequent
among scientists, I should apply, without meaning any disrespect,
the term invention. A great accumulation of facts is made, following
one another in a certain order; all those which precede a certain
intermediate link are perhaps duly and independently proved, and the
same may be the case with those which follow that link. But there is
no proof of the fact that constitutes the link and makes a complete
chain of evidence. This vacuity of proof, if one may use such an
expression, is constantly occurring in the writings of naturalists, and
is often candidly admitted. It is gotten over by reasoning from the
antecedent and the subsequent facts that the intermediate facts must
have existed; and then the reasoning goes on to draw the inference of
the principal hypothesis from a chain of proof in which a necessary
intermediate link is itself a mere inference from facts which may be
just as consistent with the non-existence as with the existence of
the supposed intermediate link. In such cases we are often told very
frankly that no one has yet discovered that the intermediate link ever
actually existed; that the researches of science have not yet reached
demonstrative proof of the existence of a certain intermediate animal
or vegetable organization; that geological exploration has not yet
revealed to us all the specimens of the animal or vegetable kingdoms
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Creation or Evolution? A Philosophical Inquiry — John Shaqi
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