Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
These three are respectively the organs of the rational, the
energetic, and the appetitive soul."[9] Plato, on the other hand, had
placed the rational soul in the cranium, the energetic soul in the
thoracic cavity, and the appetitive soul in the abdominal cavity; he
connected them by the line of the spinal marrow continuous with the
brain, making the rational soul immortal, and the two inferior souls,
or two divisions of one inferior soul, mortal. Galen did not decide
what is the essence of the three souls, or whether they are immortal.
Plato assigned to the liver a very curious function, or compound of
functions, making it the assistant of the rational soul in maintaining
its ascendency over the appetitive soul, and at the same time making
it the seat of those prophetic warnings which the gods would sometimes
vouchsafe to the appetitive soul, especially when the functions of the
rational soul are suspended, as in sleep, disease, or ecstasy.
But while there was much scientific progress from Plato to Galen, and
while Galen's physiological ideas of the functions of the brain, the
heart, and the liver held their place until Harvey's discovery of the
circulation of the blood in the seventeenth century, that discovery
and the subsequent investigations proved that Galen, although not far
wrong as to the brain, was wholly wrong as to the liver, and partially
wrong as to the heart. Yet Galen's physiological theories concerning
these organs were founded on many anatomical facts and results of
experiments, such as could then be made.
There is another fact which marks the state of anatomical knowledge
among the Greeks in the time of Plato, and of Aristotle, who belonged
to the same century. The "Timæus" of Plato shows that there were
physicians at that period, and that he was acquainted with the writings
of Hippocrates. The important fact is, as stated by Mr. Grote, that
"the study and practice of medicine was at that time greatly affected
by the current speculations respecting Nature as a whole; accomplished
physicians combined both lines of study, implicating cosmical and
biological theories."[10]
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