Creation or Evolution? A Philosophical Inquiry — John Shaqi
Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
generative reproduction, and a species is formed, which takes the place
of the primitive non-sexual type which did not reproduce itself in the
original scheme. The primitive type disappears, and it disappears by
a process of degradation, which it undergoes by reason of its failure
to avail itself of the option which it originally had of living a good
life that would entitle the immortal soul to return to its peculiar
star without further conflict with the debasing tendencies to which it
was exposed in the first body that it inhabited.
In this curious theory we see how a process of declension or
degradation is induced by what may almost be called a choice, since
the primitive human being, by not resisting the debasing tendencies of
his lower nature, is made by those tendencies to assume a less divine
form than that in which he originally existed. To the primitive man the
gods assigned the encephalic or head-soul, which was connected with
and suspended from the divine soul of the Kosmos. They assigned it to
each man as his presiding genius. If he neglected it, and directed
all his development toward the energetic or appetitive mortal soul,
he would become debased. He did so. Hence it became necessary for the
gods to reconstruct the whole organism, and in this reconstruction
the primitive non-sexual type becomes the bi-sexual, and a species is
formed.
It is not necessary to enter into the metaphysical argument which
relates to the question of responsibility for this change from the
original plan. Plato tells us that the gods foresaw it as a necessary
consequence of the original scheme; and, moreover, that they foresaw
that they must make preparation for the still more degenerate varieties
of birds and quadrupeds, into which the corrupt and stupid part of
mankind would sink, all of which were according to the great eternal
scheme of the four kinds of ideal animals embraced in the idea of the
Kosmos itself. But with the moral justice of the whole theory we have
no concern here. We are here concerned, first, with the nature of the
process by which, in the Platonic theory, the bi-sexual human race
became formed out of the primitive non-sexual type; and, next, with
the process by which individuals of this race became degraded into the
lower animals.[17]
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