Creative Impulse in Industry: A Proposition for Educators — John Shaqi
Creative Impulse in Industry: A Proposition for EducatorsMarot, Helen
Science
Creative Impulse in Industry: A Proposition for Educators
Marot, Helen
Business and education -- United States; Technical education -- United States; Working class -- Education -- United States
The appalling and wanton sacrifice of life which are incident to the
evolution of machinery and the division of labor seem to demand at
times their elimination. In weariness we are urged to retrace our
steps and go back to craftsmanship and the Guilds. But it is idle to
talk about going back or eliminating institutionalized features of
society. We cannot go back, we have not the ability to discard this or
that part of our environment except as we make it over. The result of
this making over might be vitalized by methods which had belonged
to earlier periods, but neither the methods nor the periods, we can
safely say, will live again. Neither our own nor future generations
will escape the influence of modern technology. It will play its part.
It may be a part which will lead away from some of the destructive
influences which developed in the era of craftsmanship and which
dominate the present. But a society too enfeebled to use its own
experience will not have the power to use the experience of another
people or of another time. It is beside the point to look to some
other experience or scheme of life and choose that because it seems
good, unless the choice is based on a people's present fitness to
adapt that other experience or other scheme of life to their own
experience. The proposition to revert to an earlier period suggests
nothing more than the repetition of an experience out of which the
present state of affairs has evolved.
Nor is there ground for the hope that in time institutions and
relationships will be regulated on principles of altruism. It is not
apparent indeed that such regulations would yield even the present
allowance of happiness incident to our own immature method of
capturing what wealth we can without relation to social factors. As
unfortunate as we are in pursuit of that blind method, it is safe to
predict that the world would be a madder place than it is to-day if
every one devoted himself to doing what he believed was for the good
of everybody else.
Public-domain text, read in full here on John Shaqi.
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