Creative Intelligence: Essays in the Pragmatic AttitudeDewey, John
Philosophy
Creative Intelligence: Essays in the Pragmatic Attitude
Dewey, John
Philosophy; Pragmatism
Emphasis must vary with the stress and special impact of the troubles
which perplex men. Each age knows its own ills, and seeks its own
remedies. One does not have to forecast a particular program to note
that the central need of any program at the present day is an adequate
conception of the nature of intelligence and its place in action.
Philosophy cannot disavow responsibility for many misconceptions of the
nature of intelligence which now hamper its efficacious operation. It
has at least a negative task imposed upon it. It must take away the
burdens which it has laid upon the intelligence of the common man in
struggling with his difficulties. It must deny and eject that
intelligence which is naught but a distant eye, registering in a remote
and alien medium the spectacle of nature and life. To enforce the fact
that the emergence of imagination and thought is relative to the
connexion of the sufferings of men with their doings is of itself to
illuminate those sufferings and to instruct those doings. To catch mind
in its connexion with the entrance of the novel into the course of the
world is to be on the road to see that intelligence is itself the most
promising of all novelties, the revelation of the meaning of that
transformation of past into future which is the reality of every
present. To reveal intelligence as the organ for the guidance of this
transformation, the sole director of its quality, is to make a
declaration of present untold significance for action. To elaborate
these convictions of the connexion of intelligence with what men undergo
because of their doings and with the emergence and direction of the
creative, the novel, in the world is of itself a program which will keep
philosophers busy until something more worth while is forced upon them.
For the elaboration has to be made through application to all the
disciplines which have an intimate connexion with human conduct:--to
logic, ethics, esthetics, economics, and the procedure of the sciences
formal and natural.
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