For those who accept the foregoing general diagnosis the prescription is obvious. The present task of logical theory is the restoration of the continuity of the act and agent of knowing with other acts and agents. But this is not to be done by merely furnishing the act of knowing with a body and a nervous system. If the nervous system be regarded as only an onlooking, beholding nervous system, if no connection be made between the logical operations of a nervous system and its other operations a nervous system has no logical advantage over a purely psychical mind. It was to be expected that this movement toward restoration of continuity made in the name of "instrumental" or "experimental" logic would be regarded, alike, by the logics of rationalism and empiricism, of idealism and of realism, as an attempt to rob intelligence of its own unique and proper character; to reduce it to a merely "psychological" and "existential" affair; to leave no place for genuine intellectual interest and activity; and to make science a series of more or less respectable adventures. The counter thesis is, that this restoration is truly a restoration--not a despoliation of the character and rights of intelligence; that only such a restoration can preserve the unique function of intelligence, can prevent it from becoming merely "existential," and can provide a distinct place for intellectual and scientific interest and activity. It does not, however, promise to remove the stigma of "adventure" from science. Every experiment is an adventure; and it is precisely the experimental character of scientific logic that distinguishes it from scholasticism, medieval or modern. II First it is clear that a reform of logic based upon the restoration of knowing to its connections with other acts will begin with a chapter containing an account of these other operations and the general character of this connection.[13] Logical theory has been truncated. It has tried to begin and end in the middle, with the result that it has ended in the air. Logic presents the curious anachronism of a science which attempts to deal with its subject-matter apart from what it comes from and what comes from it.