Again it will be urged that this alleged non-logical conduct, in so far as it involves perception, memory, and anticipation, is already cognitive and logical; or if the act of knowing is to be entirely excluded from logic, then, in so far as what is left involves objective "terms and relations," it, also, is already logical. And it may be thought strange that a logic based upon the restoration of continuity between the act of knowing and other acts should here be insisting on distinction and separation. The point is fundamental; and must be disposed of before we go on. First, we must observe that the unity secured by making all conscious conduct logical turns out, on examination, to be more nominal than real. As we have already seen, this attempt at a complete logicizing of all conduct is forced at once to introduce the distinction of "explicit" and "implicit," of "conscious and unconscious" or "subconscious" logic. Some cynics have found that this suggests dividing triangles into explicit and implicit triangles, or into triangles and sub-triangles. Doubtless the attempt to make all perceptions, memories, and anticipations, and even instincts and habits, into implicit or subconscious inference is an awkward effort to restore the continuity of logical and non-logical conduct. Its awkwardness consists in attempting to secure this continuity by the method of subsumptive identity, instead of finding it in a transitive continuity of function;--instead of seeing that perception, memory, and anticipation _become_ logical processes when they are employed in a process of inquiry, whose purpose is to relieve the difficulties into which these operations in their function as direct stimuli have fallen. Logical conduct is constituted by the cooeperation of these processes for the improvement of their further operation. To regard perception, memory, and imagination as implicit forms or as sub-species of logical operation is much like conceiving the movements of our fingers and arms as implicit or imperfect species of painting, or swimming. Moreover, this doctrine of universal logicism teaches that when that which is perfect is come, imperfection shall be done away. This should mean that when painting becomes completely "explicit" and perfect, fingers and hands shall disappear. Perfect painting will be the pure essence of painting. And this interpretation is not strained; for this logic expressly teaches that in the perfected real system all temporal elements are unessential to logical operations. They are, of course, _psychologically_ necessary for finite beings, who can never have perfectly logical experiences. But, from the standpoint of a completely logicized experience, all finite, temporal processes are accidents, not essentials, of logical operations.