Here, perhaps, is the place for a word on truth and satisfaction. The satisfaction which marks the truth of logical operations--"intellectual satisfaction"--is the satisfaction which attends the accomplishment of their task, viz., the removal of ambiguity in conduct, i.e., in our interaction with other beings. It does not mean that this satisfaction is bound to be followed by wholly blissful consequences. All our troubles are not over when the distress of ambiguity is removed. It may be indeed that the verdict of the logical operation is that we must face certain death. Very well, we must have felt it to be "good to know the worst," or no inquiry would have been started. We should have deemed ignorance bliss and sat with closed eyes waiting for fate to overtake us instead of going forward to meet it and in some measure determine it. Death anticipated and accepted is _realiter_ very different from death that falls upon us unawares, however we may estimate that difference. If this distinction in the _foci_ of satisfaction is kept clear it must do away with a large amount of the hedonistic interpretations of satisfaction in which many critics have indulged. But hereupon some one may exclaim, as did a colleague recently: "Welcome to the ranks of the intellectualists!" If so, the experimentalist is bound to reply that he is as willing, and as unwilling, to be welcomed to the ranks of intellectualism as to those of anti-intellectualism. He wonders, however, how long the welcome would last in either. Among the intellectualists the welcome would begin to cool as soon as it should be discovered that the ambiguity to which logical operations are the response is not regarded by the experimentalist as a purely intellectual affair. It is an ambiguity in conduct with all the attendant affectional values that may be at stake.[19] It is, to be sure, the fact of ambiguity, and the effort to resolve it, that adds the intellectual, logical character to conduct and to affectional values. But if the logical interest attempts entirely to detach itself it will soon be without either subject-matter or criterion. And if it sets itself up as supreme, we shall be forced to say that our quandaries of affection, our problems of life and death are merely to furnish occasions and material for logical operations. On the other hand, the welcome of the anti-intellectualists is equally sure to wane when the experimentalist asserts that the doctrine that logical operations mutilate the wholeness of immediate experience overlooks the palpable fact that it is precisely these immediate experiences--the experiences of intuition and instinct--that get into conflict and inhibit and mutilate one another, and as a consequence are obliged to go into logical session to patch up the mutilation and provide new and better methods of cooeperation.