At this point the weakness in Bergson's view of logical operations appears. Bergson, too, is impressed by the break in continuity between logical operations and the rest of experience. But with Mr. Bradley he believes this breach to be essentially incurable, because the mutilations and disjunctions are due to and introduced by logical operations. Just why the latter are introduced remains in the end a mystery. Both, to be sure, believe that logical operations are valuable for "practical" purposes,--for action. But, aside from the question of _how_ operations essentially mutilative can be valuable for action, immediate intuitional experience being already in unity with Reality, why should there be any practical need for logical operations--least of all such as introduce disjunction and mutilation? The admission of a demand for logical operations, whether charged to matter, the devil, or any other metaphysical adversary, is, of course, a confession that conflict and ambiguity are as fundamental in experience as unity and immediacy and that logical operations are therefore no less indigenous. The failure to see this implication is responsible for the paradox that in the logic of Creative Evolution the operations of intelligence are neither creative nor evolutional. They not only have no constructive part but are positively destructive and devolutional. Since, moreover, these logical operations, like those of the objective universal, and like Mill's association of particulars, can only reproduce in fragmentary form what has already been done, it is difficult to see how they can meet the demands of action. For here no more than in Mill, or in the logic of idealism, is there any place for constructive hypotheses or any technique by which they can become effective. Whatever "Creative Evolution" may be, there is no place in its logic for "Creative Intelligence." IV The prominence in current discussion of the logical reforms proposed by the "analytic logic" of the neo-realistic movement and the enthusiastic optimism of its representatives over the prospective results of these reforms for logic, science, and practical life are the warrant for devoting a special section to their discussion. There are indeed some marked differences of opinion among the expounders of the "new logic" concerning the results which it is expected to achieve. Some find that it clears away incredible accumulations of metaphysical lumber; others rejoice that it is to restore metaphysics, "once the queen of the sciences, to her ancient throne."