It may be said that in pictorial and other arts there are some designs
that are purely decorative and apparently have no living and inner
ideal to express. But this cannot be true. These decorations carry the
emotional motive of the artist, which says: "I find joy in my
creation; it is good." All the language of joy is beauty. It is
necessary to note, however, that joy is not pleasure, and beauty not
mere prettiness. Joy is the outcome of detachment from self and lives
in freedom of spirit. Beauty is that profound expression of reality
which satisfies our hearts without any other allurements but its own
ultimate value. When in some pure moments of ecstasy we realise this
in the world around us, we see the world, not as merely existing, but
as decorated in its forms, sounds, colours and lines; we feel in our
hearts that there is One who through all things proclaims: "I have joy
in my creation."
That is why the Sanskrit verse has given us for the essential elements
of a picture, not only the manifoldness of forms and the unity of
their proportions, but also _bhávah_, the emotional idea.
It is needless to say that upon a mere expression of emotion—even the
best expression of it—no criterion of art can rest. The following
poem is described by the poet as "An earnest Suit to his unkind
Mistress":
And wilt thou leave me thus?
Say nay, say nay, for shame!
To save thee from the blame
Of all my grief and grame.
And wilt thou leave me thus?
Say nay! say nay!
I am sure the poet would not be offended if I expressed my doubts
about the earnestness of his appeal, or the truth of his avowed
necessity. He is responsible for the lyric and not for the sentiment,
which is mere material. The fire assumes different colours according
to the fuel used; but we do not discuss the fuel, only the flames. A
lyric is indefinably more than the sentiment expressed in it, as a
rose is more than its substance. Let us take a poem in which the
earnestness of sentiment is truer and deeper than the one I have
quoted above:
The sun,
Closing his benediction,
Sinks, and the darkening air
Thrills with the sense of the triumphing night,—
Night with her train of stars
And her great gift of sleep.
So be my passing!
My task accomplished and the long day done,
My wages taken, and in my heart
Some late lark singing,
Let me be gathered to the quiet West,
The sundown splendid and serene,
Death.
The sentiment expressed in this poem is a subject for a psychologist.
But for a poem the subject is completely merged in its poetry, like
carbon in a living plant which the lover of plants ignores, leaving it
for a charcoal-burner to seek.
Public-domain text, read in full here on John Shaqi.
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