My object in writing this paper is to show, by the further help of illustration from a popular religious sect of Bengal, that the religious instinct of man urges him towards a truth, by which he can transcend the finite nature of the individual self. Man would never feel the indignity of his limitations if these were inevitable. Within him he has glimpses of the Infinite, which give him assurance that this truth is not in his limitations, but that this truth can be attained by love. For love is the positive quality of the Infinite, and love's sacrifice accordingly does not lead to emptiness, but to fulfilment, to Bodhi-hridaya, "the heart of enlightenment." The members of the religious sect I have mentioned call themselves "Baül." They live outside social recognition, and their very obscurity helps them in their seeking, from a direct source, the enlightenment which the soul longs for, the eternal light of love. It would be absurd to say that there is little difference between Buddhism and the religion of these simple people, who have no system of metaphysics to support their faith. But my object in bringing close together these two religions, which seem to belong to opposite poles, is to point out the fundamental unity in them. Both of them believe in a fulfilment which is reached by love's emancipating us from the dominance of self. In both these religions we find man's yearning to attain the infinite worth of his individuality, not through any conventional valuation of society, but through his perfect relationship with Truth. They agree in holding that the realisation of our ultimate object is waiting for us in ourselves. The Baül likens this fulfilment to the blossoming of a bud, and sings: Make way, O bud, make way, Burst open thy heart and make way. The opening spirit has overtaken thee, Canst thou remain a bud any longer? II