Creed and Deed: A Series of DiscoursesAdler, Felix
Religion
Creed and Deed: A Series of Discourses
Adler, Felix
Ethical culture movement; Ethics; Religion
And purity in the passions is needed. An ugly sore is here concealed,
a skeleton in the closet of which men speak with bated breath. Is there
not such a thing as sanctity of the person! Did you not rebel against
human slavery because you said it was wrong that any being born in
the image of man should be the tool of another? And no arguments could
deceive you--not if the slave offered himself willingly to the yoke, and
rejoiced in his bondage. You dared not so sin against human nature, and
accept that offer. And yet New York has its slaves, Boston its slaves,
and every large town on the face of the wide earth has this sinful,
outcast army of slaves--tools, whom we have robbed of that which no
human being has a right to barter, the right to virtue at least, if not
to happiness. Call not that a law of nature, which is the lawlessness of
nature! Say not, it has ever been thus, and ever shall be! From depths
of vice which the imagination dare not recall, humanity has slowly risen
to its present level, and higher and higher will it take its course when
the conscience is quickened and true love expands. Fellowship is needed
to support this difficult virtue and a public opinion on behalf of
purity.
And charity, friends; not that which we commonly called charity; but
charity that prevents rather than cures. You pass through the lower
quarters of our city, you see the misery, the filth, the gaunt, grim
poverty, the careworn faces, the candidates for starvation. Starvation!
whoever hears of it? The newspapers rarely speak of it; here or there an
exceptional case. Nay truly, these people do not starve; they die of a
cold perhaps; the small-pox came and carried them off: diphtheria
makes its ravage among them. Ah, but was it not want that sapped their
strength, and made them powerless to resist disease? Was it not their
life of pinched pauperism that ripened them for the reaper's scythe?
Then pass from these sorrowful sights to our stately Avenue. Behold
the gay world of fashion, its painted pomp, its gilded sinfulness, its
heartless extravagance. Is not this an intolerable contrast? Shall we
rest quiet under the talk of irremediable evils? Is it not true
that something must be done, and can be done because it must? The
distribution of wealth they say, is governed by economic laws, and
sentiment has no right to be considered in affairs of business. But
where I pray you is the sentiment of brotherly love considered as it
should be? Educate the masses! But do we educate them? Stimulate their
self-respect and teach them self-help! But what large or effective
measures are we taking to this most desirable end? You cannot help,
good friend, nor I. But a dozen might aid somewhat, and a thousand brave
unselfish hearts knit together for such a purpose, who shall say what
mighty changes they could work. Surely fellowship is needed here, and a
public opinion on behalf of charity.
Public-domain text, read in full here on John Shaqi.
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