The "fine phrase," humanity has pregnant meanings. They stand for the grandest, the sternest realities of the times. Purity, charity and simplicity, these shall be the watchwords of a new fellowship, which shall practice the teachings of humanity, that are vain as the empty wind, if heard only and approved, but not made actual in our deeds. And yet some will smile incredulously and ask, where are the men and women prepared to undertake such a task? It is true, we must begin at the beginning. From earliest childhood the young must be trained on a nobler method, and in the ethical school lies the main work of preparation. There every step in the course of development must be carefully considered, vigilantly watched and wisely directed, to the one crowning purpose of ripening the young minds and hearts for that fellowship of love and hope. A new fellowship, a new order, I say boldly, whose members shall not be bound by any vows, which shall have no convents, no mysteries, but shall make itself an exemplar of the virtues it preaches, a form of the ideal. The perils that attend such organizations are great; we will not attempt to underrate their gravity, but we believe they can be overcome. The spirit of co-operation lends mighty momentum to every cause; it depends upon the cause itself whether the influence exerted shall be for good or evil. And there has been in history a single order at least of the kind which I describe: "The brotherhood of the common life," it was called; an order composed of earnest, studious men, to whom the upheaval of Europe in the sixteenth century was largely due; a noble brotherhood that prepared the way for the great Reformation. The Catholic orders are dedicated to the world to come; the order of the Ideal will be dedicated to the world of the living: to deepen and broaden the conscience of men will be its mission. The propaganda of Liberalism in the past has been weak and barren of great results. Strong personalities it has brought forth; around these societies have clustered and fallen asunder when the personal magnet was withdrawn. What we need is institutions of which persons shall be merely the exponents; institutions that must be grounded on the needs of the present, and that shall last by their own vitality, to future ages and to the increase of future good. It is the opening of the spring.* After its long winter sleep, the earth reawakens, and amid the fierce storms of the Equinox nature ushers in the season of flowers and of summer's golden plenty. It is the day of Easter. Loudly the bells are pealing and joyous songs celebrate in the legend of "Christ risen from the grave," the marvel of the Resurrection. What we cannot credit of an individual, is true of the nations. After long periods of seeming torpor and death, humanity ever arises anew from the dust, shakes off its slumbers, and clothes itself with fresher vigor and diviner powers.