Creed and Deed: A Series of DiscoursesAdler, Felix
Religion
Creed and Deed: A Series of Discourses
Adler, Felix
Ethical culture movement; Ethics; Religion
It is strictly in accordance with the view we have taken, that we behold
in the performance of duty the solace of affliction. All of us have
felt, after some great bereavement, the beneficent influence of mere
labor: even the mechanical part of duty affords us some relief. The
knowledge that something must be done calls us away from brooding over
our griefs, and forces us back into the active currents of life. The
cultivation of the intellect also is a part of man's duty, and stands us
in great stead in times of trouble. We should seek to accustom the mind
to the aspect of large interests. In the pursuit of knowledge there is
nothing of the personal: into the calm and silent realm of thought the
feelings can gain no entrance. There, after the first spasms of emotion
have subsided, we may find at least a temporary relief,--there for hours
we drink in a happy oblivion. But more is needed, and the discharge of
the duties of the heart alone can really console the heart. There is
this secret in the affections, that they constantly add to our strength.
Constant communion between allied natures leads to their mutual
enrichment by all that is best in either. But when the rude hand of
death interferes, we are as a stream whose outlet is barred, as a
creeper whose stay is broken. A larger channel is needed then into which
the waters of our love may flow, a firm support, to which the tattered
tendrils of affection may cling anew. True, the close and intimate bond
that unites friend to friend can have no substitute, but the warm love
that obtains in the personal relations may be expanded into a wider
and impersonal love, which, if less intense, is broader, which, if less
fond, is even more ennobling. The love you can no longer lavish on one,
the many call for it. The cherishing care you can no longer bestow
upon your child, the neglected children of the poor appeal for it; the
sympathy you can no longer give your friend, the friendless cry for it.
In alleviating the misery of others, your own misery will be alleviated,
and in healing you will find that there is cure.
Public-domain text, read in full here on John Shaqi.
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