Cremation of the Dead: Its History and Bearings Upon Public HealthEassie, William
History
Cremation of the Dead: Its History and Bearings Upon Public Health
Eassie, William
Cremation -- History; Funeral rites and ceremonies
Cremation has been objected to[27] on the score of its being an
indecent mode of disposal of our dead, but I for one differ from
this view entirely. Anyone who resides on a main road leading to a
large metropolitan cemetery, will be able to speak with certainty
as to the indecency of very much which they witness appertaining to
the present mode of sepulture. And how anyone can be found to uphold
against all argument the present unfeeling shams of paid mourners
with 'wands, batons, feathers, and fooleries,' indulged in simply
from custom's sake and a dread of what the world would say if the
'conventional costumes and mock expressions of woe' were omitted, I
cannot imagine. The funerals of the rich are always conducted with
decorum, but those of the poor are often hideously the reverse of
this, and tend, I am sure, more than anything to blunt the finer
feelings of our nature.
[27] It forms no part of my purpose to defend cremation against
those who consider that its practice might lead to the commission of
crime owing to the entire destruction of the body. This and other
objections have been suitably dealt with in the work of Sir Henry
Thompson.
We shall have occasion to notice in the proper place the proposed
procedure in the new order of things, but may here remark that when
cremation has once taken place, shorn of no religious rite, the
ashes may be placed in urns or interred in ground duly set apart for
the purpose, and surrounding the machinery for incineration. Or
they may be removed to distant and loved churchyards without fear
of evil effects following. I think that the likeliest place for the
reception of the relics would be the vaults of our churches, where
they could be taken charge of by the ministers of religion. Once
in charge of appointed persons, no unseemly litigation could take
place as to the possession of them. In Siam the ashes are sometimes
buried in the grounds surrounding the temples, and a small pyramidal
mound erected over them.[28] There could be no objection to treat
them so here, but if urned they could be equally well placed in a
columbarium,[29] and proper inscriptions put over the receptacles,
as was done on the small stone sarcophagi of Italy. An English
Catholic writes to the effect that cremation would once more enable
us to bury our dead in the churches,[30] and the suggestion would
commend itself to many minds. Some such practice is hinted at in the
book of Isaiah. On All Saints' day[31] the vaults could be thrown
open for public resort.
[28] Crawfurd.
[29] See Plate VI.
[30] 'Building News,' April 18, 1874.
[31] Or All Souls' day. Some most touching scenes are witnessed in
continental cemeteries on this occasion, more particularly in France
and North Germany.
Public-domain text, read in full here on John Shaqi.
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