Cremation of the Dead: Its History and Bearings Upon Public HealthEassie, William
History
Cremation of the Dead: Its History and Bearings Upon Public Health
Eassie, William
Cremation -- History; Funeral rites and ceremonies
Combatants who have been slain, or who have perished through
sickness, are buried as haste dictates, and often imperfectly. I
saw, during the war, relics of the dead protrude from the Sebastopol
trenches. The bodies at Metz were in many cases exhumed by the
Germans and re-interred, because the superficial burial rendered
them dangerous to adjoining tenements, and a source of contamination
to watercourses. At Sedan the same thing occurred, only in this
instance the dead bodies were consumed with pitch and straw.[36]
Cremation is the only practice which seems commendable in times of
warfare. Numerous dead Saracens were burnt by the King of Castile.
During the wars between the English and the Burgundians and the
French--the latter led by Joan of Arc--the dead were on one occasion
piled up outside the city of Paris, and consumed in one huge pyre.
After the late battle of Cuenca, the Carlists threw many of their
dead into fires presumably lit for the purpose. Surely it would
be well for sanitation's sake, that the slain were burnt, as in
the olden times, upon days set apart by arrangement of neutrals.
The Genevan and other Conventions could scarce find nobler work to
inaugurate than this. It would be a wise repetition of history,
should another great war unfortunately break out, if the combatants
would adopt this salutary practice of 3,000 years ago. With the
ancient Athenians, when soldiers fell in battle it was the custom
to collect them into tents, where they lay for a few days, in order
to ensure recognition. Each tribe then conveyed their dead in
cypress shells to the _Ceramicos_ or place of public burning; an
empty hearse following behind in memory of the missing. It is not
necessary, however, that the dead should be burned internationally.
During the Trojan war--and since the discoveries of Dr. Schliemann
we are almost at liberty to believe in it--men were sent out from
each side to collect the dead, and the Trojans and allies burnt
on separate pyres. There can be no doubt whatever that the dead
were so treated. I have always considered that one or more of the
huge earth tumuli on the plains of Troy, which I have frequently
visited, would prove to cover ancient funeral pyres, and this point
was put beyond all dispute by Mr. Frank Calvert in 1859. He opened
up the Hanai-Tepeh tumulus there, and found an immensity of ashes,
corresponding to what might have been expected after a great burning
of the dead. He came to the conclusion that this was the site of the
funeral pyre raised by the Trojans after the first truce.[37]
[36] Dr. Parkes, 'Practical Hygiene,' 4th edit. 1874.
[37] 'J. Arch. Soc.' vol. xvi.
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