Cremation of the Dead: Its History and Bearings Upon Public HealthEassie, William
History
Cremation of the Dead: Its History and Bearings Upon Public Health
Eassie, William
Cremation -- History; Funeral rites and ceremonies
[12] 'On the Causes of some Epidemics.' Glasgow, 1874.
[13] 'The plague-pit,' says the 'Lancet' of September 16, 1854, 'is
situated within the area bounded by Argyll Place, King Street, Tyler
Street, Little Marlborough Street being directly over the pit.'
In 1843, when the parish church of Minchinhampton was rebuilding,
the soil of the burial-ground, or what was superfluous, was disposed
of for manure, and deposited in many of the neighbouring gardens.
The result was that the town was nearly decimated. I have lately
made personal inquiries upon the spot, and find that the mischief
which resulted has been even understated. The outbreak of the plague
in Egypt in 1823 has also been traced to the opening of a disused
burial-ground at Kelioub, fourteen miles from Cairo. Two thousand
perished in the village, and Cairo suffered fearful mortality.
The outbreak of plague from this cause is also vouched for by M.
Pariset, who was sent to Egypt by the French Government to inquire
into the cause of the plague. Even the exhalations of a single
corpse buried twelve years have been known to engender a dangerous
disease in a whole convent.[14]
[14] H. W. Hemsworth.
I think it may be accepted as proven that the burning of the dead
was of purely sanitary origin, and that it is erroneous to consider
it a religious one. It became identified with heathen worship,
because then everything was heathen. In Italy, the Abbé Bucellati,
of Pavia, deprecates the idea that cremation can in any way be
considered heretical; at the most, says he, it can only be called a
rash project. The Rev. Mr. Long, of Zurich, for his part, insists
that religion has no title to mix itself up with the question. The
subject is essentially one of health, and will so remain. We may
almost say that so prominently did the practice bring forth the idea
of purification in the minds of its original observers, that several
semi-religious mystifications were born of it. Thus the body was
supposed by some to be unclean after the soul had left it, and that
fire alone could purify it. Others held that by burning the body
the soul was finally loosed from the clay, and cleansed from the
contaminations which it contracted in the flesh.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account