But the ancient Romans, as has been explained by his Grace the Bishop of Manchester, believed in the immortality of the soul, which is a collateral idea, and _they_ practised the burning of the dead. They did not believe in the resurrection of their present bodies, it is true, neither do many now.[22] The truth, on examination, however, appears to be that the early Christians objected to it because it was practised by the pagans, and because it was necessary to draw a strong barrier line between the two faiths. The ostensible objection which they found to burning was that their bodies had been redeemed and renewed in God's image. They taught that it was unlawful to burn the dead, because the penalty of fire had been remitted. The body was to be buried, and was thus held to be in readiness for the last trump. They did not believe that it was impossible to raise up the martyrs which were even then burnt, but they were not to burn. The breach between the two faiths was not at first an utter one, however. The Christians interred in the same places as the heathens, and even painted and engraved upon the catacombs representations of the heathen gods and goddesses.[23] The breach, however, widened, and then came the more Christian emblems of wreaths of flowers, angels, and children. Later on in succession came the Good Shepherd, the cross, the crucifixion scene, and so on,[24] gradually leading up to the skull and cross-bones of the last century. By this time the Christians heard of burning with horror. But a classical reaction set in about the time of Pope and Dryden, and now again may be seen in every churchyard the broken shaft, the inverted torches, and other emblems. It would also be fairly impossible to count the number of marble urns which 'in pride of place' rest upon the monuments in our cemeteries. [22] 'I presume that it has been shown beyond doubt that the material particles which make up our bodies are in a constant state of flux, the entire physical nature being changed every seven years; so that if all the particles which once entered into the structure of a man of fourscore were reassembled, they would suffice to make seven or eight bodies.'--Rev. A. K. H. B. [23] Dean Stanley. [24] _Ibid._