Generally statements are made without such reservations and, even if the
matter is not long certain, with full assurance. What thus holds of the
daily life, holds also, and more intensely, of court-witnesses,
particularly in crucial matters. Anybody experienced in their conduct
comes to be absolutely convinced that witnesses do not know what they
know. A series of assertions are made with utter certainty. Yet when
these are successively subjected to closer examinations, tested for
their ground and source, only a very small portion can be retained
unaltered. Of course, one may here overshoot the mark. It often happens,
even in the routine of daily life, that a man may be made to feel shaky
in his most absolute convictions, by means of an energetic attack and
searching questions. Conscientious and sanguine people are particularly
easy subjects of such doubts. Somebody narrates an event; questioning
begins as to the indubitability of the fact, as to the exclusion of
possible deception; the narrator becomes uncertain, he recalls that,
because of a lively imagination, he has already believed himself to have
seen things otherwise than they actually were, and finally he admits
that the matter might probably have been different. During trials this
is still more frequent. The circumstance of being in court of itself
excites most people; the consciousness that one’s statement is, or may
be, of great significance increases the excitement; and the
authoritative character of the official subdues very many people to
conform their opinions to his. What wonder then, that however much a man
may be convinced of the correctness of his evidence, he may yet fail in
the face of the doubting judge to know anything certainly?
Public-domain text, read in full here on John Shaqi.
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