not to-day, then to-morrow; and if I really do not get to it at all, I
do get somewhere else.” Such people have not homes but inns--if they are
not in one place, another will do.
These persons are characterized by the event that whenever one has seen
their loitering and puts the matter to them with just anger, they either
get frightened or say carelessly, “Oh, I thought this was not so
accurate.” This famine of conscience, this indifference to truth, does
far-reaching damage in our profession. I assert that it does immensely
greater harm than obvious falsehood, because, indeed, the unvarnished
lie is much more easily discoverable than the probable truth which is
still untruth. Moreover, lies come generally from people with regard to
whom one is, for one reason or another, already cautious, while these
insinuating approximations are made by people who are not mistrusted at
all.[49]
The lack of conscientiousness is common to all ages, both sexes, and to
all sorts and conditions of men. But it is most characteristically
frequent and sharply defined among people who have no real business in
life. Whoever romances in the daily life, romances when he ought to be
absolutely truthful. The most dangerous of this class are those who make
a living by means of show and exhibition. They are not conscienceless
because they do nothing worth while; they do nothing worth while because
they are conscienceless. To this class belong peddlers, street
merchants, inn-keepers, certain shop-keepers, hack-drivers, artists,
etc., and especially prostitutes (cf. Lombroso, etc., etc.). All these
people follow a calling perhaps much troubled, but they do no actual
work and have chosen their profession to avoid regular, actual work.
They have much unoccupied time, and when they are working, part of the
work consists of gossip, part of loafing about, or of a use of the hands
that is little more. In brief,--since they loiter about and make a
profit out of it, it is no wonder that in giving evidence they also loaf
and bring to light only approximate truth. Nor is it difficult to
indicate analogous persons in the higher walks of life.
The most hateful and most dangerous of these people are the congenital
tramps--people who did not have to work and faithfully pursued the
opportunity of doing nothing. Whoever does not recognize that the world
has no place for idlers and that life on God’s earth must be earned by
labor, is without conscience. No conscientious testimony need be
expected from such. Among the few rules without exception which in the
course of long experience the criminalist may make, this is one--that
_the real tramps of both sexes and all walks of life will never testify
conscientiously;--hic niger est, hunc Tu, Romane, caveto_.
Section 5. (c) The Correctness of Testimony.
Public-domain text, read in full here on John Shaqi.
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