One essential and often useful symbol to show what a man makes of
himself, what he counts himself for, is his use of the word _we_.
Hartenstein[85] has already called attention to the importance of this
circumstance, and Volkmar says: “The _we_ has a very various scope, from
the point of an accidental simultaneity of images in the same sensation,
representation or thought, to the almost complete circle of the family
_we_ which breaks through the _I_ and even does not exclude the most
powerful antagonisms; hatred, just like love, asserts its _we_.” What is
characteristic in the word _we_ is the opposition of a larger or smaller
group of which the _I_ is a member, to the rest of the universe. I say
_we_ when I mean merely my wife and myself, the inhabitants of my house,
my family, those who live in my street, in my ward, or in my city; I say
_we_ assessors, we central-Austrians, we Austrians, we Germans, we
Europeans, we inhabitants of the earth. I say we lawyers, we blonds, we
Christians, we mammals, we collaborators on a monthly, we old students’
society, we married men, we opponents of jury trial. But I also say _we_
when speaking of accidental relations, such as being on the same train,
meeting on the same mountain peak, in the same hotel, at the same
concert, etc. In a word _we_ defines all relationships from the
narrowest and most important, most essential, to the most individual and
accidental. Conceivably the we unites also people who have something
evil in common, who use it a great deal among themselves, and because of
habit, in places where they would rather not have done so. Therefore, if
you pay attention you may hear some suspect who denies his guilt, come
out with a we which confesses his alliance with people who do the things
he claims not to: _we_ pickpockets, _we_ house-breakers, _we_ gamblers,
inverts, etc.
It is so conceivable that man as a social animal seeks companionship in
so many directions that he feels better protected when he has a comrade,
when he can present in the place of his weak and unprotected _I_ the
stronger and bolder _we_; and hence the considerable and varied use of
the word. No one means that people are to be caught with the word; it is
merely to be used to bring clearness into our work. Like every other
honest instrument, it is an index to the place of the man before us.
Section 13. (c) Particular Character-signs.
Public-domain text, read in full here on John Shaqi.
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