It is a mistake to suppose that it is enough in most cases to study that
side of a man which is at the moment important--his dishonesty only, his
laziness, etc. That will naturally lead to merely one-sided judgment and
anyway be much harder than keeping the whole man in eye and studying him
as an entirety. Every individual quality is merely a symptom of a whole
nature, can be explained only by the whole complex, and the good
properties depend as much on the bad ones as the bad on the good ones.
At the very least the quality and quantity of a good or bad
characteristic shows the influence of all the other good and bad
characteristics. Kindliness is influenced and partly created through
weakness, indetermination, too great susceptibility, a minimum
acuteness, false constructiveness, untrained capacity for inference; in
the same way, again, the most cruel hardness depends on properties
which, taken in themselves, are good: determination, energy, purposeful
action, clear conception of one’s fellows, healthy egotism, etc. Every
man is the result of his nature and nurture, i.e. of countless
individual conditions, and every one of his expressions, again, is the
result of all of these conditions. If, therefore, he is to be judged, he
must be judged in the light of them all.
For this reason, all those indications that show us the man as a whole
are for us the most important, but also those others are valuable which
show him up on one side only. In the latter case, however, they are to
be considered only as an index which never relieves us from the need
further to study the nature of our subject. The number of such
individual indications is legion and no one is able to count them up and
ground them, but examples of them may be indicated.
Public-domain text, read in full here on John Shaqi.
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