The theory of the innate character of crime through atavism is consequently quite erroneous. “It would be unseemly on my part to refer it, through atavism, to original sin or to the call of the blood of the ancient melodramas. I will not even say that it is derived through tradition, which is an environmental influence, from the old phrenological doctrine, although that is an error of the same kind. Errors, in fact, are like crimes; they have no need of atavism nor of immediate heredity, nor even of tradition, in order to repeat themselves. Causes of error or causes of crime, the springs are far from being dried up. They always flow abundantly. It is necessary in science to react against errors, and in society to react against crimes. But it must never be forgotten that every man is normally exposed to commit both errors and crimes.” [176] —I shall make only a few observations upon Professor Manouvrier’s study, a work which, in my opinion, is one of the best, not to say the best, upon the origin of crime, and in about fifty pages says more than many a bulky volume. In the first place Professor Manouvrier shows that in our days wants have increased greatly, and he believes that civilization is the cause of it. I am of the opinion that this last assertion is not correct and that civilization has nothing to do with it. Many writers commit this error of confusing civilization and the present mode of production, and it is just for this reason that it is useful and necessary to correct it. All the evils that have been brought upon the peoples of Africa and of China, war, alcohol, etc., etc., have been called by the collective name of “civilization.” In reality it is those who have brought all these calamities upon these countries, and have tried to destroy a veritable, age-long civilization like that of China, who are the barbarians. It is not a civilizing instinct that has driven European states to a policy of expansion, but rather cupidity, eagerness for gain on the part of the owning class, who are seeking a new outlet for their merchandise; in short, it is the present mode of production, capitalism. The same is true with regard to the constant increase of wants; it is the present system which creates wants. New methods of procuring profit are invented, and it is only with this in view that many inventions are made, most of them useless, often even harmful. And on the other hand there is a class of persons who grasp at any means, even the most absurd, of passing the time, and have the money to procure these means. And these wants spring up in other persons also, and the impossibility of satisfying them makes men the more eager. Consequently it is not civilization, but capitalism, which must be designated as the cause of this phenomenon.