“The more I reflect upon it the more I am convinced that inequality of fortune and condition disorders man and alters the natural sentiments of his heart, for the habit of luxury gives him a desire for things that are useless for his true happiness and fills his mind with the most unjust and absurd prejudices and errors. I believe that equality, while satisfying modest requirements, keeps those requirements modest, and preserves in the soul a peace which is opposed to the birth and progress of the passions. By what strange folly should we have cultivated a studied elegance and refinement in our needs if inequality of fortune had not accustomed us to regard this ridiculous fastidiousness as a proof of superiority, and attained thereby a certain consideration? Why should I consider as below me a man who is perhaps my superior in merit; why should I pretend to have authority over him and so open the door to tyranny, to servitude, and all the vices most fatal to society, if the inequality of conditions had not exposed my soul to ambition, as the inequality of fortune has exposed it to avarice? It is inequality alone that has taught men to prefer many useless and harmful things to virtue. I believe that it has been demonstrated that in a state of equality nothing would be easier than to prevent abuses and maintain the law. Equality is certain to produce all good, because it unites men, elevates their souls, and prepares them for mutual feelings of benevolence and amity. Inequality, on the other hand, produces all evil, because it degrades men, humiliates them, and sows division and hatred among them.” [17] IX. J. P. BRISSOT DE WARVILLE. In his “Théorie des loix criminelles” we find among others the following passages that are of interest in connection with the subject which occupies our attention: