“... What sovereign, I say, cannot easily see that he has in his hand the true means of restraining crime, namely to secure the public well-being by means of civil legislation. Yes, the more perfect civil legislation becomes the less need there will be for criminal legislation. And this need will disappear entirely when the twofold basis upon which civil legislation ought to rest becomes fixed and invariable; when the property and the liberty of subjects are respected by the monarch; when the unfortunate man who has been born without property (though with the same needs as others) can, by working, correct the injustice of fate, and destroy the inequality of the distribution of wealth; when, finally, the fruit of his labor will not be the prey of the greedy tax-gatherer. The rich man can then enjoy his wealth in safety, because despair will no longer expose him to the knife of the poor man whom his proud opulence insults. We posit here as the foundation of good legislation the security of real and personal property, but a masterpiece of statesmanship would be, to make them useless, if it were possible, by abolishing them altogether. This would be to tear up crime by the roots. It was thus that Lycurgus, whose laws have been so calumniated because to narrow minds they seemed impossible of imitation, cleverly dried up the source of all crime. To avoid attacks upon property he abolished it; to prevent adultery he had all women held in common; to make the Spartan a hero he made him the slave of his harsh legislation; finally to prevent the sad effects of the passions he permitted none but the passion for the public weal. This is why crimes were so rare in Sparta as long as these laws were faithfully observed. But when Lysander brought back from the fatal conquest of Athens treasures, the taste for art and the rage for luxury, all the vices were rapidly introduced. Then crimes broke out; ambition made men commit perjuries, assassinations, treasons; then the virtuous Agis, who wanted to revive morality, perished under the perfidious knife of the royal servitude; then men like Nabis and Machanidas appeared; and finally a penal code was introduced, and Sparta was reduced to the status of an ordinary city.” [19]