Critical Examination of the Life of St. PaulAnnet, Peter
Religion
Critical Examination of the Life of St. Paul
Annet, Peter
Paul, the Apostle, Saint
CHAPTER V. St. Paul styles himself the Apostle of the Gentiles--Causes
of his Success.
All proves to us that Paul and his associate Barnabas found it much
easier to convert the Gentiles than the Jews, who showed themselves
almost always rebels to their lessons. The docility of the first, and
indocility of the latter may be traced to very natural causes; the
idolators were destitute of instruction, their priests, content with
exacting from them their offerings and sacrifices, never thought of
instructing them in their religion; thus our missionaries encountered
few obstacles in persuading them of the truth of the novelties which
they came to announce to them. It was not thus with the Jews, who had
a law, to which they were very strongly attached, since they were
convinced that it had been dictated by God himself. In consequence our
preach-. ers could not make themselves listened to, but, in proportion,
as the doctrine they preached agreed with the notions with which the
Jews were previously imbued. The Apostles were therefore compelled to
reason with the Jews, according to their own system, to shew them that
the Christ whom they announced was the Messiah which they expected from
their own prophets; in a word, in preaching the Gospel to the Jews, the
preachers were driven into embarrassing discussions, and perpetually
exposed to cavils and contradictions which they had no fear of on the
part of the Gentiles, who received without disputing the novelties which
they broached to them, and which besides agreed well enough with the
notions of the pagan mythology, as we have shewn in another work.
On the other side also, the idolators had not the exclusive ideas of
religion peculiar to the Jews; they were tolerant, they admitted every
species of worship, and were disposed to pay homage to every God that
was proposed to them. The Hebrews were not of this disposition, they
believed themselves alone in the possession of the knowledge of the true
God, and rejected with horror strange Gods and worships.
These reflections are sufficient to explain to us the reason of the
great success that the Apostles had in preaching to the Gentiles,
compared with their endeavours amongst the Jews; they likewise show us
especially the true motives of Paul's conduct. In fact, repulsed by
the cavils and opposition of the Jews, we see Paul and Barnabas turn
themselves to the side of the Pagans, who listened to them with more
attention and declared to the Jews, that God had forsaken them*.
* Acts of Apostles, chap. xiii. ver. 45, &c,
The Gentiles were apparently flattered by the preference; numbers of
them adopted the religion announced to them, which did not hinder the
Jews from exciting, against our missionaries, the zeal of the female
devotees whose clamour obliged them to quit Antioch.
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