Critical Examination of the Life of St. Paul — John Shaqi
Critical Examination of the Life of St. PaulAnnet, Peter
Religion
Critical Examination of the Life of St. Paul
Annet, Peter
Paul, the Apostle, Saint
Paul had a vision, which persuaded him to go to Macedonia. Being arrived
at Phillippi, he preached to the women with such success, that he had
the happiness of converting a dealer in purple, named Lydia, who, from
gratitude, invited them pressingly to lodge in her house. They were
well accommodated no doubt, since devotees take great care of their
directors; but our holy personages had the misfortune to perform a
miracle which deranged all their affairs. Paul cast out the evil spirit
from a damsel, who having a spirit of divination, brought great profit
to her masters by soothsaying. The cure, or perhaps conversion, of
this slave, displeased her masters, they carried their complaint to
the magistrates; the people took a part against our preachers, who were
beaten with rods and then sent to prison. An earthquake retrieved their
affairs, they gained over the gaoler whom they converted to the faith.
In the meantime the magistrates sent him an order to release our
prisoners. But Paul, bearing in mind the scourging they had received,
required that the magistrates should come in person and release them,
asserting that they were Roman citizens: at these words the magistrates
were intimidated, and came with apologies to set them free, begging them
to leave their city, which request they complied with, after having
been to console Lydia the devout, and the brethren, who according to
appearances did not suffer them to depart empty-handed. This bad success
did not discourage our missionaries who were aware doubtless, that
they were inconveniences attached to their profession. They now went to
Thessalonica, where Paul had the good luck to make some proselytes
both among Jews and Gentiles; he converted especially, some ladies
of quality; but the hardened Jews were very much irritated at his
successes; they endeavoured to apprehend Paul and Silas, but not being
able to find them, they dragged Jason, their host, and some of the
brethren, before the magistrates, accusing them of treason, and of
acknowledging another king besides Cæsar.
This uproar obliged our missionaries to decamp during the night from
Thessalonica, and take the road to Berea, where they were well received
by the Jews, since Paul succeeded in convincing them that the Gospel
which he announced was clearly predicted in their own Scriptures: there
is reason to believe that this was effected by the aid of mystical,
cabalistical, and allegorical senses, of which he so well knew the use,
in finding in the Old Testament sufficient to establish whatever he was
desirous of proving.
Public-domain text, read in full here on John Shaqi.
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